Welcome to 2025

Posted on January 2, 2025 by Jerry Kennell, Two Trees in the Garden

Welcome to 2025. What do you think it will be like?

Will it be the most interesting year ever?
Will it be the happiest year ever?
Will we achieve world peace and an economy that serves all the people?
Will the globe get warmer or cooler?
Will we heal division?
Will we start a civil war?

Here’s what I think. I think our national imagination is moving powerfully and rapidly toward destruction of the current order, whatever that is perceived to be, and replacement, for a significant block of time, with violence, rubble, and chaos. Increasingly I read about people on opposite sides of a sociopolitical spectrum arming themselves, convinced that they must engage in violence either to achieve change or to fend off aggression from the other side.

I see the photos of death, despair, and ruin from Ukraine, Gaza, and Sudan and I am shaken by the possibility, moving toward probability, that we will begin to see the same pictures of destroyed cities and ruined landscape, with the displacement of population, crippling of health, education, and physical infrastructure, and accompanying starvation and disease in our own communities. I see shifting coalitions of armed militia and vigilantes abandoning law and decency to force their beliefs and burn out their hatred on the bodies of the despised and vulnerable. I see leaders encouraging and endorsing this violence, allying themselves with other powerful and narcissistic patriarchs across the globe.

Regularly I hear people talking, in decreasingly hypothetical terms, about leaving the country, taking their money, and running.

Perhaps this is pessimistic foolishness. Perhaps it is my suckered response to media hype, both liberal and conservative. Perhaps it is a manifestation of the fearful little aspect of our humanity that is drawn to look at disaster.

No matter. The important thing today is the choice about how I will live my life, regardless of the cultural backdrop. Will I stand and resist? If so, will my resistance include violence? Will I duck and run, even to the point of leaving my country? Will I stick my head in the sand and do nothing to prepare for a world that I don’t want to think about or see?

I am pleased and comforted, though not surprised, that beacons of light appear to guide us, the brighter for their stark contrast to the darkness that threatens. Jimmy Carter’s death on December 29 brings reflections on decency in leadership, courage to stand against the grain of misused power, and the holiness of works, large and small, for compassion, peace, and justice. Photos of him standing in blue jeans and cardigan at Camp David with Anwar Sadat and Menachem Begin or kneeling on a roof with a hammer for Habit for Humanity, remind us of and invite us to choices for light and life, the choice to join and stand with others in faithful and compassionate community.

The film Bonhoeffer, which I viewed on New Year’s Day, tells a story of deep faith incarnated in teaching and action, the gathering of saints who became the Confessing Church, standing aside from and in contrast to the forces of darkness that swept up the German populace in the 1930s.

While I have not been in his shoes, I take exception to Bonhoeffer’s choice to join the effort to assassinate Hitler. I am, after all, a tribal Mennonite, grounded in a commitment to nonviolence. But I am also humbled and ashamed that many, perhaps most of my people in Germany at that time, chose to duck and run, to put their heads in the sand, or even to welcome Hitler’s regime. Bonhoeffer’s example of courage to stand for something so much brighter and better, at a time when that stance meant almost certain death, is powerfully instructive as I consider the offering of my life today.

There is no day when the right choice is other than love – love expressed in standing with the oppressed, feeding the hungry, and healing the broken. But there are days when the light of that choice shines out more clearly because of encroaching darkness. Join me, stand with me, let’s share the strength that, together, can make us that bright beacon today and for all the days ahead. Let’s shine that light as resistance to the power of evil and as loving invitation to transformation, a better path, for all who fall under its spell.

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Jesus Needs a New Religion

Posted on November 7, 2024 by Jerry Kennell, Two Trees in the Garden

America is not a Christian nation. America was never a Christian nation. The label itself is an oxymoron.

Christianity died, institutionally, when it became Christendom with its fourth century marriage to Rome at the altar of Constantine and Eusebius. And it has remained Christendom to this day, especially in the nation that more than any other conflates its image with an imagined Jesus.

Politicians of all stripes close their speeches with God bless you and God bless these United States of America. Our money, ironically, says “In God We Trust.” The laying of the cornerstone of the National Cathedral, conflation at its finest created by an act of Congress, was overseen by President Theodore Roosevelt, and placement of its final finial by President George H. W. Bush.

In 1630, Puritan leader John Winthrop, who became the best known governor of the Massachusetts Colony, likened his vision of a moral society to Jesus’s description in Matthew of a city on a hill, a sentinel of the kingdom of heaven for the entire world to see. In recent decades, this reference has been cited in the campaigns and speeches of John F Kennedy, Ronald Reagan, Michael Dukakis, Bill Clinton, Barack Obama, Mitt Romney, and Elizabeth Warren, to name just a few. The implication is that the United States is Jesus’s own bright city on a hill, a community of kindness, peace, and inclusion, or at least democracy. This is an act of co-optation, not appointment.

Christians left and right claim this territory for the United States, and even more specifically for their own political community. Conservative Christians unite with one party, mainline and progressives with the other. All miss the mark. Followers of Jesus are completely distinct from the Christians of Christendom, the Christian appellation having lost its integrity.

Followers of Jesus know no borders. There are none in the kingdom of heaven, as Jesus demonstrated in his meeting of the woman at the well and his parable of the good Samaritan. Every neighbor is to be loved exactly as the self.
Followers of Jesus do not go to war. Jesus rejected violence of every kind in favor of inserting oneself, as he did, between victim and perpetrator, taking the blow even if it meant death. No candidate and few Christians, with the exception sometimes of the small sects of Anabaptists and Quakers, advocate this stance. Violence, in defense of “truth, justice, and the American way,” is central to the American myth, the rallying cry that unifies, breaking down the boundaries of all politics in times of threat. This is not the way of Jesus.
Followers of Jesus do not judge others. They know only love. How many times have you heard, “Love the sinner but hate the sin?” Those are not the words of Jesus. They are a thin excuse for exclusion of the inconvenient or despised other.
Followers of Jesus do not make, carry, or export arms. Christian America claims moral high ground while arming the world to the teeth, defending supposed self-interest while quietly and invisibly padding corporate profit. Eight out of nine parties complicit in the death of an estimated 5.4 to 6 million Congolese in the wars since 1996 used weapons supplied by the United States. And we continue more openly in our current proxy wars in the Middle East and Ukraine.
Followers of Jesus serve each other, not the bottom line. This is the biggest and best hidden contradiction of the American myth. Christians, conservative and progressive, throughout American history, have confused productivity with morality. And they have accepted as natural order an economy that demands the service of the poor for the benefit of the rich. Witness the vast community of undocumented immigrants, tacitly ignored when not openly despised, that cut up our beef and serve our fries, or the global sweatshops creating our comfort and convenience. The economy of Jesus serves people. In an American perspective, people serve the economy.

Jesus brushed aside the Pharisees that tried to trip him up about payment of taxes. The coin, indeed, is minted by and belongs to the emperor. But the follower is called to be in the world and not of the world, living with integrity and vulnerability the citizenship of the kingdom of heaven, a realm of the heart that transcends the boundaries of any nation or empire. Give the empire its due, which does not include one’s service to violence or sacrifice of soul. Give your body and soul to love.

Empire and institutional religion, supposed enemies, quickly closed ranks against Jesus and his community of nonviolent love and inclusion. Nothing has changed today. The conflation of Christianity with America has compromised the following of Christ. Jesus needs a new religion.

Worthy Is the Lamb

Posted on December 7, 2019 by Jerry Kennell, Two Trees in the Garden

It’s the Holiday Season in the United States. Lights, music, trees, the gusher of retail dollars and – Messiah sing-alongs. Yes, as a member of the Taos Community Chorus (tenor until faced with a high A), I am participating. How many times, how many places? And yet these texts from Isaiah and Revelation, set to Handel’s exuberant music, continue to inspire and thrill. May the abuses and domination of all twisted religious expression wither and perish. Please, dear God, save this glorious music.

One of the most powerful choruses is based on a surreal image from Revelation 5:12: “Worthy is the lamb that was slaughtered to receive power and wealth and wisdom and might and honor and glory and blessing.” (NRSV) Or in the King’s English used by Handel, “Worthy is the lamb that was slain.”

The obvious reference here is to the glorification of Christ, crucified by the threatened powers and resurrected in an immutable assertion that life as intended, the true spirit of love and compassion, can never be conquered, whether by evil intent or physical demise.

But it seems to me there is more in the phrase. As we journey from our experience of scarcity and fear under the Tree of the Knowledge of Good and Evil; as we begin to know and trust it as the Tree of Life, there is always a lamb to be slain. The Buddha asserts with certainty, life is duhkha. We will suffer. The innocence of the lamb will be ravaged. We can delude and harden ourselves. There will be sickness. There will be abusers and victims. There will be war and hunger and loss of loved ones. And in the end, we will die.

No lamb avoids the slaughter. Worthy is the one that faces and embraces it. It’s not that some perverse deity requires blood to be satisfied. It’s that we don’t pass the test of life without dying to the lies.

We can paste over it with Christmas presents and walls of security and comfort. We can mask it with youth and pleasure. We can pretend to fend it off with walls and guns and warehoused kids at the border.

Or we can make a different choice. We can die right now and get on with the real thing. Die to fear. Die to domination. Die to greed and anger, our selfish anxiety and hoarding. In the end, it avails us nothing. Why not end it now? Why not make the choice, today, to shed all of this and replace it with the giving and receiving of blessing, honor, glory and power?

So let’s sing it, clear and strong. Worthy is the lamb, the lamb that is slain:

The family turned back at the border. Worthy is the lamb.
The youth taken by opioids in the towns along the Ohio River. Worthy is the lamb.
Christine Blasey Ford. Worthy is the lamb.
The “deep state” public servant, courageous enough to blow the whistle. Worthy is the lamb.
Jamal Khashoggi. Worthy is the lamb.
The Walmart shoppers in El Paso. Worthy is the lamb.
The Syrian hospital patients in the sights of the Russian warplane. Worthy is the lamb.
The indigenous environmental activists killed by governments and corporate thugs in Latin America. Worthy is the lamb.
The young women lured to hotel rooms and private jets by promises of open doors to the future. Worthy is the lamb.
You and I, friend, when we die to all of this, die to our comfort, our greed, our fear and embrace the cross that leads to real life. Worthy is the lamb.

Worthy, worthy is the lamb that is slain. Blessing, honor, glory and power be unto her.

Worthy.

Jerry Kennell provides spiritual direction in person and by Skype at Two Trees Center for Spiritual Development. Contact jerry@2treegarden.com or by phone or text to (970) 217-6078. Click FOLLOW to be notified of future posts.

God With Us

Posted on April 22, 2018 by Jerry Kennell, Two Trees in the Garden

Earlier this week, a man I had never met handed me one of those “Don’t wait until it’s too late on the highway to hell” tracts. “This is for you,” he said, and quickly exited the campus where I am working this year in Guatemala. He had been staying at our guesthouse.

Not a word of relational greeting, not a gesture of farewell, but, for him, an act of faithful mission accomplished, the first in a busy day ahead, I presume, in a foreign land. Duty bound and driven. I offered simple thanks and walked to my office, watching my emotions flicker between mild surprise, adrenalized offense, the dim glow of dormant anxiety, some reflective affirmation for a life of commitment and compassion for what seems to me a misguided purpose.

The crucifixion and resurrection of Jesus have been touted for centuries as the defining events, the sin qua non of Christianity. There is no denying their powerful drama. And a million words have been used to amplify, to give religious meaning, to add utility and certainly worldly power to them, whatever anyone may or may not think regarding a greater divine purpose.

Where Christianity as it has overwhelmingly been known leaves the tracks for me is in blood sacrifice and redemption. The history of our human enterprise of religion is rife with efforts to appease and manipulate the gods. In this view of the crucifixion, Christianity finally trumps all with God swooping in and sweeping aside the rest. Finished at last with every failed attempt of the imperfect priest, God sticks it to his own perfect incarnation. At last, blood that is good enough to cover your sins and mine, if we just believe in time. And watch out for that devil, stealthily tricking you into delay until it’s too late.

There is, I believe, a healthy alternative.

Come, oh come, Emmanuel. God with us. God dying with us. The God in us willing to live, and if necessary die, alongside our suffering neighbor.

The distinctive call of the true Christian, the follower of Jesus, is the recognition, as with the Buddha, of suffering as the nature of our existence. And when Christianity really gets it right, where Jesus really got it right, is in the commitment to engage, to join in the suffering of others as the doorway to transcendence for all concerned. In that light, the crucifixion and resurrection stand as powerful metaphors.

I am reading Colson Whitehead’s The Underground Railroad. If you have read it, you will understand that I am waking at night with stark visions of unspeakable horrors inflicted on slaves to assure economic privilege and access to wanton depravity. And I live this year in a country where hundreds of thousands of indigenous passed through and died in a similar hell for the same reasons as little as 30 years ago. Last week ICE raided a dairy farm in Upstate New York, Syria used chemical weapons against its own and stories of atrocities surfaced from every corner of the globe.

There is no greater hell than the one created by human forces of fear, greed and power, served fresh daily to millions of the innocent on our planet Earth. We need no other. A tract of the Gospel, of all things. It’s difficult to think of a more twisted profanity than scaring the suffering with hell in the name of Jesus.

The crucifixion of Jesus, the lynching of Black folk in America, the trafficking of women and children for depravity and profit, the bombing and burning of anyone to crush a perceived enemy with fear. There is quite enough blood with far too little redemption.

God with us comes in the hands and feet of those who walk with the suffering in the face of fear, who accept the cross, the noose, the rape and castration, the bullet and blade of every human prince of darkness. God with us is the resurrection of community in the face of oppression, the dance of kindness under the Tree of Life.

Jerry Kennell provides spiritual direction in person and by Skype at Two Trees Center for Spiritual Development. Contact jerry@2treegarden.com or by phone or text to (970) 217-6078. Click FOLLOW above to be notified of future posts.

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Submit Yourself

Posted on January 7, 2018 by Jerry Kennell, Two Trees in the Garden

East, West, which way to look for that perfect spirituality? Such a quandary for the comfortable with time and resources to spare. No doubt my deep intentions are tilting the universe in a better direction, while in turn, that very same expanse is conspiring for my greatest good. But somehow the rubble still gets deeper in Syria. The thugs paid by the palm oil companies are still burning the houses of peasants in Colombia. And the string of cars belching carbon, clawing their desperate way to the mountains in Estes Park, Colorado, extend the crack in the Antarctic ice sheet.

There are flies all over all of us. What to do? We can rage against the darkness. It’s so easy to blame the stupidity of others for the burden we share. We can wallow in despair, sighing our way to the next tomorrow and the next. We can stick our heads in the sand. If I am comfortable in this moment, why look beyond my bubble? We can work ourselves to weariness with good deeds, shrug, and say we did our best.

But these alternatives share major flaws. They are selfish and disconnected. All focus on how I feel about myself in relation to the problem or to the rest of creation. My anger at others exonerates me from personal complicity and, therefore, action. And yet, especially as one of the world’s privileged, I take no step and breathe no breath without exhaustive and violent extraction from the Earth and all its creatures, including the bulk of humanity.

Despair, of course, is just completely irresponsible. I can blame my inactivity on the impossible size of the task and the exhaustion I experience just thinking about it. Focusing on my own comfort at least gives me pleasure and distraction. But these two options also abdicate responsible participation.

And let’s be real. My good deeds are never enough. I can never run fast enough or jump high enough to save the planet on my own. And the conclusion that at least I tried is just another form of despair, with the gold star of performance pasted on it to relieve my guilt with a little smug pride.

The root error of all these responses is that they focus on me, as though my feelings are what matter, or as though the outcomes of creation are somehow, in a very special and important way, on my shoulders. And when I am focused on me, I am too distracted to be truly useful.

I opened with a less than subtle dig at the spirituality of intention. Perhaps that is unfair. Focusing our intentions for good can, it seems, shift energy with positive outcomes in ways that we can observe, if not yet comprehend. As Masaru Emoto documents in his Messages from Water and the Universe, even a positive word pasted on a glass of water can yield a response of astounding beauty in ice crystals formed from that water. Perhaps on a given evening we could effect positive change if millions focused their intentions completely on the healing of our president. And yet our New Years prayers for universal peace – offered annually all over the world – have yet to tip the balance decisively. Who can say, of course, that they have not at least held us back from the brink of destruction.

What we miss in all of this is that we are not, indeed, ourselves. Nor are we just our intentions. We are intention embodied. We (not just humans, but every particle and the energy that binds it into being) are the hands and feet of Creation. Our intelligence, while seemingly vast from where we stand, is just a speck of something grand beyond imagination. Whether we look big and far to the stars and galaxies or small to the mysterious behavior of the Higgs Boson, we learn that everything is always more and different than we think. Our book of physics is never more than a scratchpad of notes in the library of what we vainly imagine to be the universe.

We are intention embodied, We act within the capabilities and limitations of our embodiment. Granted, that is a statement of blind faith. But what is more blind than the borders of what we think is real? I choose – I invite you to choose – faith that the wonder of all we don’t know is expressing itself continually into the void. And we are part of that expression.

I propose active submission to that greater intention. We can engage the gorgeous paradox of acting, in complete rest, into that intention. There is direction available to us for action. We connect with it when we, as Gerald May has put it so well, eschew willfulness and embrace willingness.

When we submit (read “allow connection of”) ourselves, all our intentions and all our actions, with confidence to Creation/Spirit/Mind/Source (read words I use for God), we move forward, acting with compassion from a position of expectation, the joy and surprise of creation. We are not exhausted. We do not despair, nor do we fear or avoid walking forward.

We cannot know. We do not need to know. Our satisfaction comes in submitting ourselves and all our gifts to the intelligent Whole, being and acting rather than owning and resisting.

Exhaustion and despair are the net of our selfish frenzy under the Tree of the Knowledge of Good and Evil. Rest and compassionate action join as one for health and wholeness under the Tree of Life. Come with me, dear one, to the place of wonder and deep satisfaction.

Where is God?

Posted on November 22, 2015 by Jerry Kennell, Two Trees in the Garden

Nothing cuts to the chase quicker than evil and suffering when it comes to the question of where or what is God. Or for that matter, “Is God?”

Inevitably, the Holocaust comes up in the discussion. Are you Frankl or Wiesel? And terrorist attacks, with responses that range from “We will not be afraid. Our love will conquer all,” to the Donald Trump trample. And the potpourri of painful ways that life comes to an end.

The answers seem glib. We point to various interpretations of the Book of Job. We give up the concept of omnipotence, because a loving God cannot possibly be an all-powerful God and let this stuff happen. We say that God is standing by – or with us – in the thick of it – or that God is judging and blessing in turn, based on our behavior.

Buddhism has the slickest answers in nonjudgment and the nature of life being suffering. But those seem too easy. They ring hollow in the face of our yearning for meaning.

Inevitably our answers, whether hardline zingers or thoughtful stories, fall short. They are too empty or too full. One answer undermines another. And still, the suffering continues.

God, ultimately, is the thoughts we project on Big Mystery. And Big Mystery is really big – or small, depending on our frame of reference and where we look. For all we know there are an infinite number of universes in every Higgs Boson.

We throw our concepts and stories at it to see what sticks. It all falls short. We fall short. Our consciousness is just not yet that well developed, if our consciousness is even anything at all.

We are left with speculation and choices. Do we choose faith? If so, faith in what? Go ahead and try to answer – you, me, Job, the kid next door. We slam our books on the table with condemnations to hell and a gunshot to send us there.

To what end? We don’t know. We just seek meaning and relevance. Some little path forward. Who can blame us for that?

As for me, I choose to believe that there is, indeed, a balm in Gilead. I just want to. Isn’t that enough?

I believe that when my wife and I dream the very same dream in a given night, that when we show up at the same time at a favorite haunt, from different points of origin and not a word spoken in advance, that there is more – that it is good, that there is healing, that the ultimate word written on our hearts is love.

And from there, all our choices unfold, and they all matter. Not because there is anything certain that can be pinned down under them, but because something completely ineffable has spoken in our mitochondria – deeper, even, in the empty spaces between whatever particles form us, if those things are particles at all. And that ineffable something has found its ways through our synapses and into our muscles, our visions and the words we speak to each other, the touch we share and the kindnesses exchanged.

Somehow it is better that way. And so I believe. I believe that we are the awakening of consciousness in its steady progression into the void, that we ride the very curl of the wave of creation. I believe we shape that wave in all our intentions and connections, just like we shape our images of God. And I choose together and not alone. Where is the separation? Can you find it? Can you see any reality in it at all?

Somehow that awakening contains the full spectrum, insofar as we know it, of pain and beauty, of suffering and healing, of bloom and demise. Our choice is to embrace or reject. We cannot change it.

Let’s join in the embrace. Please! Come with me, will you? Let’s sit together, under the Tree of Life.

Syria, Guatemala, the Twin Towers and the Tree of Life

Posted on September 6, 2015 by Jerry Kennell, Two Trees in the Garden

Syrian and African refugees are flooding Europe. Foreign ministers of the EU huddle in angst to find a solution to the crisis. A little boy lapped by the waves on the beach captures our heart, a heart that we believe helpless to solve either the hostilities of the terrorist threat or the plight of the poor. Meanwhile thousands upon thousands of Central Americans flee gang and narco-violence only to be housed in detention centers for children in Texas. We, with Hungary, dream of a better wall.

In 1954 the US Central Intelligence Agency, in league with United Fruit Company, Congress, President Eisenhower and the US Department of State, overthrew the democratically elected government of Guatemala. The New York Times, Time Magazine and the rest of the major media of the day swallowed the manufactured anti-communist rhetoric, reporting persistently and with favor what in reality was a thin charade of a military coup against a very democratic regime. The agricultural land and labor of the indigenous people of Guatemala were the true prize.

Alas, it didn’t work out so well and ultimately required millions of dollars of arms, annually, to support successive regimes of oppression in the slaughter or disappearance of an estimated 250,000 Guatemalans, mostly indigenous, in the years between then and the early 1990’s. Today, US and Canadian mining and agricultural interests quietly pursue the same business, in league with governments to engineer trade pacts that pave the way for the interests of wealth at the expense of the powerless. We are blind and complicit in our convenient comfort.

The Guatemalan people, once again last week, spoke up, peacefully and successfully, to unseat the latest propped up corrupt president – a seeming victory. But let’s read the history. Anyone elected who intends to act in the best interests of all the citizens of Guatemala faces North American defamation and, as likely, murder for their efforts. The best interests of all the citizens of Guatemala do not align with the insatiable hunger of the powers that be.

Greed fuels the engine of power abused. Violence and despair are its polluted exhaust. And there is no limit to the sophistication and depravity of lies and destruction that, unchecked, may be served up to keep that turbine whirling.

Fourteen years ago this week, these same powers co-opted the destruction of the World Trade Center towers as the demon of terrorism to mask yet another generation of violence in the Middle East. The bitter fruit of that story is no different than that of Guatemala. Hundreds of thousands, mostly civilian, lie dead (only thousands of our own, a cynically acceptable return on investment) in an ecological, social and political waste land that cranks out profits beyond the pale for military and oil contractors. And the embedded press, as always, missed the story entirely, serving up the dulling Kool-Aid® of terrorist threat to a complacent and willing public.

Time will tell whether the demise of those buildings and lives served only as serendipitously convenient cover or whether, just like in 1954, this was an orchestrated sleight of hand to camouflage greed beyond imagination. No matter at this point. Violence and greed breed poverty and oppression, paving the way for trafficking and profiteering of all kinds. Terrorists, drug lords, pimps and gang leaders are no more than a distracting by-product. The immigrant crisis in Europe and the United States is not the problem of those that are fleeing. Nor is it the result of the immediate violence that pushes these poor people, at last, to embrace the risk and humiliation of their plight. Rather, it is the fruit of the soil tilled by the heart of greed.

There is no political or military solution, friends. There is no magical system or policy. And our Band-Aid® social and relief programs address only symptoms, not the disease. There is only our willful refusal to connect the dots all the way back to the root and make the choice for which we are responsible.

When we are stuck in the fear of death under the metaphorical Tree of the Knowledge of Good and Evil, we respond with greed, violence and the abuse of power. We do this as individuals. And the heart we choose as individuals becomes the collective heart of our institutions of commerce, religion and government. These work together seamlessly to mask our bottomless fear, hunger and despair.

When the individuals at the helm of obscene wealth and its political, covert and military minions come to terms with the empty depravity of their abusive choices; when we as citizens of privilege are willing to face our complicity in blind addiction to comfort, we may find and embrace the solution to both the misery of the oppressed and the wake of violence that flows in to fill the void of our desecration.

We are neither helpless nor irreparably fallen. We have a choice. There is enough. We are each and all responsible. When we turn to live under the Tree of Life, we choose to embrace rather than oppress the powerless. We refuse to create an enemy that masks and justifies the violence of our greed. And we harvest the fruit of goodness instead of the bitter and rotten fruit we feed to the refugees of our depravity.

Conversion and salvation are not the easy mouthing of the name of Jesus. They are, rather, the conscious and practiced choice of maturity, of becoming the true Self of compassion and kindness we are intended and able to be. Come Lord Jesus. Come Mohammed, Buddha, Krishna and Aunt Susie. Come you and me, with nothing but the desire to heal our hearts, in rest and sharing under the Tree of Life. It is there, for our choosing, at the center of the City of Our Source, with its fruit in every season and its leaves for the healing of the nations. (Revelation 22: 2)

Announcing Two Trees Center for Spiritual Development

Posted on August 22, 2015 by Jerry Kennell, Two Trees in the Garden

Friends and travelers, with this post I am announcing the launch, in Estes Park, Colorado, of Two Trees Center for Spiritual Development. Think spiritual fitness center. Think practice for growth and maturation of our Vital Essence, our connection and oneness with Creator/Spirit/Mind/Source.

For all the richness of our various religious traditions, we have for the most part built them on a foundation of separation from our Creator. Augustine the Roman outmaneuvered Pelagius the Celt in the Christian tradition to ensconce the fall over celebration of original goodness. Our myths and rituals are about appeasing and placating the gods we have created, begging their recognition and touch, hoping for redemption, salvation and eternal life.

In our deluded embrace of the fall, we lose ourselves in fear of physical annihilation, of death, of no longer being. And we turn, individually and in our societies, to greed, hoarding and violence in a panicked and futile attempt at physical preservation. Indeed, we lose sight of, we forget Ourselves. We search for paths home, never recognizing that in reality we never left the house. The path never left us. The path is Us. The path is Home and We are there. Our blindness and isolation are chosen and habitual illusions.

Redemption is the choice to wake up, to open our eyes, to see Ourselves. Salvation is breathing the Breath of Our Being with rest and no fear. Eternal life is the practice of willing connection, of embracing Our True Nature. Dropping the scales from our vision; unlocking the chains of our delusion; shedding the shell of our fear: these things take practice, practice, practice.

Two Trees Center is a place of practice, a place of celebration and nurture of connection, not separation. It is a place to greet, to embrace and to practice our True Nature, the Word written on our hearts, the Eternal Breath of Our Spirit, Our True Self, Our Calling.

At Two Trees Center you will draw freely on every aspect of our rich heritages. You will learn to own and take responsibility for our present and presence. And you will find your light to shine on the creative path forward.

The initial manifestation of the Center is in the practice of spiritual direction, of greeting and accompanying each other on the path. It is already happening in conversations at my dining room table, on mountain paths and by video connection.

The Center will grow. Likely next steps include group spiritual direction and classes to develop practices like centering prayer and meditation. It may bloom further into new ways of celebrating our connection – ways that honor and build on the best practices of our various traditions and new ways that well up in the Spirit of Now. And always, Two Trees Center will foster and nurture the expression of our True Connection in lives of compassionate service.

You need not abandon your tradition to participate any more than you need to abandon your home in order to go to the gym. Come as you are. Celebrate as you are. Become Who You Are. The first step is to recognize and embrace a yearning to be the True Emanation of Spirit, the Word of Love and Breath of Life from which You spring and to which You belong.

The second step is to send an email, voicemail, text or instant message that says “I am coming.” Come in person. Come by the cloud. Take courage today. Choose Life and Your True Self. Contact Two Trees Center to partner with you, to nurture you, to celebrate with you on the path to your True Home under the Tree of Life.

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Two Trees in the Garden

Thoughts on a New Spirituality

Category Archives: Call

Welcome to 2025

Jesus Needs a New Religion

Submit Yourself

Where is God?

Syria, Guatemala, the Twin Towers and the Tree of Life

Announcing Two Trees Center for Spiritual Development

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