The Spirit of Willingness on the Wave of Creation

Last year I lived in a completely secular cooperatively owned housing complex.  Each person was there for their own reason, with the common denominator being affordability.  Each brought, consciously or otherwise, their own set of enacted values which, as a whole, shaped the character and life of the community.  I learned in spades the difference that each individual choice and action made in the quality of life and relationships.  Careful attention to full awareness of the other and to actions that strengthened relationships and built community yielded palpable and tangible changes in the nature and spirit of daily life.  Attitudes of selfishness and defense contributed equally powerful results in another direction.

There is a sweet spot of rest and action for our spirit.  It rides the crest of the wave of creation – the push of energy into the void, the place where sound and light – the Word of Creation and the Spirit that carries and speaks it – manifest as something new, another beauty, in the world as we know it, the world as it becomes.

I can perceive myself as alone on that crest, as an isolated individual, a singular atom or particle that must fight for protection, the avoidance of destruction in what seems like a violent rush forward into the unknown.  My action response is willfulness.  Willfulness pushes out to force into being what I hope will be a safe and protective space.  Willfulness grabs for resources that I think will sustain me against the rush.  In willfulness, I believe I am using my own power to protect and preserve myself and my little space against a scary and unpredictable world.

But the truth is, I have no singular power.  I possess nothing that is uniquely mine.  And my only achievement when I believe and act otherwise is to create an insubstantial lie, an illusion of security that will crash, burn and drift to nothingness, certainly at the time of my physical demise if not before.

There is a paradox of singularity and oneness on that glorious wave crest.  I am, indeed, a spot and spark of awareness, a phosphorescence – something perhaps analogous to the bioluminescent organisms in the bay at Vieques, off Puerto Rico.  My actions and intentions matter.  They matter because I am, whether or not I like it or believe it, connected to the whole.

When I act alone with willfulness, I create a small scar, something that does not fit and flow in the creative surge.  I hinder the curve and curl in my brief moment.  And I may destroy the hope and creative activity of those around me, all those with whom I am in direct or indirect relationship.

But when I recognize and rest in my connection to broader spirit and act from a posture of willingness, I flow forward with confidence.  And I am aware of the others flowing forward around me.  I see their spark, I understand our connection in the wave.  I realize that beauty and community depend on and respond to both my restful connection and my acts of intention.  I contribute to the luminous glow, the shape and texture of the curl as creation advances.

We are not, as we falsely tell ourselves, alone under the Tree of the Knowledge of Good and Evil.  We are one under the Tree of Life.  Willfulness blinds us to this truth, throwing up barriers of fear that cause pain and brokenness in our immediate and extended relationships.

Willingness opens to the whole, with an understanding that our creative power is one, a point of lovely and loving energetic awareness on the leading edge of the complete breath of God/Creator/Spirit/Mind/Source as it pushes forward in its surge to beauty and being on the edge of the void.  Rest in the flow.  Open your light with willingness, yielding up its luminescence to join with others, as far as your relaxed awareness will take you on this ride to all that will be.

© Two Trees in the Garden.  Feel free to quote, as useful, with proper reference.

Jerry Kennell now provides spiritual direction by Skype.  Contact jerry@2treegarden.com.

We Are One

I speak of Creator/Spirit/Mind/Source, one of a million inadequate names for that which we commonly call God.  In the very use of the name, of any name, I imply separation.  But we are not separate.  Separation has been our perennial blinder.  We are One.

Under the Tree of the Knowledge of Good and Evil, we hide in our shame because, in our awakening to awareness of our surroundings, we believe we are separate.  We have a sense of self.  All good and true, that sense of self.  But at the same time, We are One.

We think, rightly, of creation as the work of C/S/M/S.  Creation is, in fact, the very outbreath of the energy of C/S/M/S.  Because we can observe it, we are tempted to think we are not part of it.  But even as we are gifted, in our limited capability, to look deeper and deeper into the infinite marvel of creation, we are the very thing itself.  We are One.

All of our anxiety and distorted behavior; all of our anger and angst, our greed and despair; all of these are rooted in our shortsighted view of separation.  Yes, we are unique in our embodied presence.  Yes, we look out of these eyes and we see others and every thing.  But every other and every thing emanates from the same breath, the indescribable marvel of mass, the speed of light squared and its energetic product.  There is no difference or separation.  We are One.

All evil emanates from the lie, the limited and incorrect view, that we are separate.  We create.  We make things.  We buy things and sell them.  When our making is isolated in self – when it is self-ish – it is corrupted and the wealth we generate and hoard only confirms our illusion of separation.  I have more.  That is good.  Someone else has less.  Too bad.  Violence erupts and the only solution we can see is greater violence to crush our enemy.

When our making, our creating, takes place in the spirit of connection, we are conscious that we only touch, we co-create, we one-create with the Spirit of every thing and everything.  And our product is a gift of beauty and utility for the world, the universe, the everything of which we are part.  We are One.

When we wake in the morning, we can practice seeing things as whole.  For me, the simple exercise of breathing in “Thy Will,” breathing out, “be done,” takes me to a place of connection.  I am not separate from the creative will of C/S/M/S.  Nor am I obliterated or forgotten in it.  I am just in it, part of it, participating with openness and willingness.  I am being my true Self, breathing, creating, acting in relationship to each one and each thing.

When we realize our true home under the Tree of Life, we are at rest in motion.  We are at ease in creating.  We have no fight with our surroundings, no fear of the other.

And we are empowered to speak with clarity, to touch with compassion, to invite with kindness.

We are One.

Scripture today from my soul brother JD Martin:

https://www.youtube.com/watch?v=9q5ia2jUeqc

© Two Trees in the Garden.  Feel free to quote, as useful, with proper reference.

Jerry Kennell now provides spiritual direction by Skype.  Contact jerry@2treegarden.com.

Science, Religion and the Engagement of Mystery

Let’s be clear.  Humans made religion and not the other way around.  We created our myths.  We were not created by them.  And religion has been, is and will always be no more nor less than our myth making, our dialog with, our effort and yearning to address and connect in a meaningful way with mystical matters of spirit.

Science, on the other hand, and also a discipline of our making, casts ever new light on the physical horizon of mystery.  We learn, with the tool of science, about the material manifestation of something we can never fully name.  And we use what we learn, for better or worse, to fuel our own evolution.

We want to think that our religions have stood forever.  They have not.  They have grown from the seed of our awakening.  They have adjusted and adapted continually, if often reluctantly, to changes in knowledge and culture.  Heresies of only a few centuries ago, like the notion that the earth is a body moving around the sun, are now accepted as simply good science.  And archeological finds, like the complete Gospel of Thomas in the scrolls at Nag Hammadi, give us pause and reason to reflect anew on things we once thought certain, like what Jesus did or did not say.

But our view is too often reactionary, when it should be engaging and embracing, welcoming change while being ever in amazement and awe at the new mystery that unfolds continually before us.

Good science and true religion are never at odds.  They are simply independent disciplines serving completely different purposes.  Science observes and tells us – always provisionally – what and how.  I say provisionally because deeper and more complex discoveries constantly change our view and understanding of things.

Religion explores meaning and gives us – always provisionally – a sense of purpose in the void beyond our physical circumstances.  Again I say provisionally, because the edge of the void, the event horizon between the measured and mystery, is constantly moving.

This change need not be the threat it is so often perceived to be for religion.  We want the event horizon to stay fixed.  And so we focus on battles over the fault line.  We hold tight to ridiculous claims about the number of years since creation or our vision of a Creator that we, more likely than the other way around, made in our own image.

Religion locked in this backward view sets itself up for little more than an equally immature “told ya’ so” from those that claim the latest finding of science as total and ultimate truth, the undoing of dogmatic religion.  But true science is never ultimate and always only provisional.  It is just the next tiny discovery in the puzzle in the face of mystery beyond measure, words or imagination.

When we become stuck in scientism or religionism, we waste time heaving rotten eggs and tomatoes at each other across a false divide of our own imagining.  Respect and wonder are the appropriate positions as we journey relentlessly and together into our home in mystery.  Science pulls back the curtain on amazement at manifestation, things that can be seen and measured.  Let us continually appreciate each new discovery, each speck and marvel revealed on the emerging horizon.

Spiritual experience and exploration grant joy, gratitude, a sense of meaning and blind direction in the engagement of the unmanifest, the mystery within and beyond.

May all who go forward into exploration of the void bring back forever the gifts of knowledge and of the spirit, to be enjoyed in fullness, celebration, appreciation and humility, together, under the Tree of Life.

© Two Trees in the Garden.  Feel free to quote, as useful, with proper reference.

Jerry Kennell now provides spiritual direction by Skype.  Contact jerry@2treegarden.com.

The Authoritative Word

Authoritative is a word often used in reference to scripture.  It implies a superior truth.  Paul claimed that his vision of Jesus, his gospel, was superior to and superseded the Torah of Moses, which he viewed as a temporary or even flawed fix of the human condition and our relationship to the divine.  Muslims claim that the book – the Koran – received by the prophet Mohammed is a more perfect revelation of the word of Allah.  Latter Day Saints claim that the books revealed to Joseph Smith are a more current gospel.

The natural result of any claim to exclusive authority is division and strife.  All are required to make clear cut, dualistic, judging statements of acceptance or rejection.  The response and action of those who decide in favor of a given authoritative word ranges from benign tolerance, to active proselytization, to violent vengeance and retribution.

Christians in the United States busy themselves with bloodying each other and the society around them with special authoritative words for or against select issues of morality.  Islamic fundamentalists feel righteous zeal and justification, based on their authoritative word, in delivering death to the infidel.  The West responds with “justified” violence.  Latter Day Saints take their authoritative word, two-by-two, from door to door.  Jehovah’s Witnesses seem to get by with just one carrier.

I believe – I know in my heart of hearts – that the Authoritative Word is, indeed, one.  It’s just not this one or that one.  The Authoritative Word is beyond the limitations of language.  It is bigger than any single revelation.  It is greater than any set of rules or code of ethics.  It includes all scriptures.  It is none of them.  It is read on all pages, but seen only in blindness.  It is heard by the ear, but known truly in silence.

In essence, the Authoritative Word is.  It manifests in creation and evolution.  It is glimpsed in beauty, felt in kindness, spoken in healing and known intimately in the depths of the heart.  It does not judge and is not judged.  It is not born and never dies.  Found in book, in song, in story, it is none of and beyond all of those things.

All our scriptures exist within the limits of our bodily manifestation.  They are temporary touches and glimpses of the eternal reality, as are the bodily manifestations inhabited by you and me.

When we claim any manifestation as completely and exclusively authoritative, we stay stuck under the Tree of the Knowledge of Good and Evil.  We judge and are judged.  We participate in aggression and defense.  We find ourselves threatened by the enemy or deluded by a false sense of security.

Be still.  Be still and know.  See all, hear all, experience all.  Judge none.  Encounter the Authoritative Word.  Be the timeless, Authoritative Word that you are, through and beyond manifestation, under the Tree of Life.

© Two Trees in the Garden.  Feel free to quote, as useful, with proper reference.

Jerry Kennell provides spiritual direction in person and by Skype.  Contact jerry@2treegarden.com.

Creation and the Law of Three

Where did we come from?  Where are we going?  We stand, collectively, in the present.  We piece together, as best we can, stories of the past – myths, legends, archeological and historical evidence.  We reshape and retell the stories to give them meaning and relevance in our contemporary existence.  We create models of the future and test them under controlled conditions.  We make projections based on the extension of measured trends, with the speculative incorporation of newly emerging factors.  Scenarios are published in journals and debated by legislators, corporate leaders and environmentalists.

But change and impermanence seem the only certainties.  How and where do we fit in?  What role do we play?  What, if anything, can we possibly control?

Cynthia Bourgeault, in her book The Holy Trinity and the Law of Three, speculates on an interesting model for change, or named differently, the ongoing act of creation.  Much of eastern thought postulates stasis, the balancing of tensions as in yin and yang.  Drawing from the work of various western mystics, and her own knowledge of Christian theology, Bourgeault postulates a dynamic, evolving law of three, where these opposing forces, cyclically, encounter a third catalyzing pole and, together, yield a fourth and previously unmanifested reality.  This, she suggests, is the ongoing trinitarian rather than dualistic nature of things, the essence of ongoing creation.

Bourgeault speaks of this dynamic – the law of three – as being the very nature of Creator/Spirit/Mind/Source (C/S/M/S).  And this trinity has more to do with tensions, process and evolution than it has to do with three distinct persons. 

The basic model works like this:

  • In one corner of the trinity, there is an urge, a pressure – initially the urge to physical manifestation.
  • In another corner of the trinity, we find a countervailing or opposing force – a resistance that creates a discomfort, an itch.
  • In the third corner there is a catalyst that sparks a reaction, something that intervenes or ignites the building tension to yield a newly created fourth, something entirely different than anything in the original trinity.
  • This fourth eventually becomes the new urge, the positive force in a new trinitarian cycle, something that will encounter opposition or resistance, building a tension that becomes available to a new round of catalytic intervention and resultant creation.

This, of course, is an analogy, our chief tool for the understanding of almost anything.  Let’s use an analogy to illustrate it.

I love the Rocky Mountains.  They began as the measureless ache, pressure and breaking caused by the persistent and powerful movement of oceans and continental plates, force and resistance with an urge to become.  The spirit and power of creation resulted in an upward thrust.  The new (fourth) and previously nonexistent reality is seen in the flowers, streams, trees, wildlife, weather systems and human interaction that now distinguish this vast emergence.  And this current reality is now a force in the corner of a new triangle that will struggle with intricate and phenomenal resistance, encountering a creative catalyst that will yield some as yet unimagined and untold beauty of the future.

Bourgeault references a law of seven, as well, postulating that in this full cycle of manifestation – from big bang until the end of the universe and time as we know it – there are seven cycles of major trinitarian creation.  In essence, she describes a cycle of the breath of C/S/M/S from unmanifest, through aeonic stages of maturing creative manifestation, to full return to the unmanifest.  She suggests that the cycle with which we are most familiar, and are about to exit, is the sixth.  It is distinguished by Creator (traditionally Father), Word (traditionally Son) and Spirit (indwelling presence).   The new fourth, the resulting emergence, is a more fully awakened humanity – the Kingdom of Heaven – one prepared to take its place in the corner of a seventh cycle, urging at ever increasing pace toward its own epic climax.

We do indeed live in a time when former structures are crumbling.  Even the individual seems to be disappearing into some mass electronic collective network.  The social changes that have rumbled since the 1960’s, the vision of the Age of Aquarius, the recent end of the age in the Mayan calendar, the relentless breakdown of old religious and social institutions, the exponentially increasing rate of technological and environmental change – all these support that we are leaving an old dynamic and entering something entirely new.

Bourgeault seems confident that this new manifestation is truly the Kingdom of Heaven, and that it will take its place in the corner of a new trinity – Kingdom of Heaven, Creator, Spirit – that will yield Oikonomia, the ultimate divine plan or economy of C/S/M/S.  Andrew Harvey and others enthusiastically name and champion this as a collective “Christ Consciousness.”  I am, admittedly, less sanguine, less optimistic.  I can also envision the clutch of crazies that rushed to the top of a skyscraper in Los Angeles to greet the aliens, only to be fried, in the film Independence Day.

Of course it’s an analogy, and we see only the glimpse that we can see, guessing at what we are making and where we are going.  But that is how it has always been, force and resistance interacting with creative spirit to yield a new reality.

We walk in faith.  I believe we are, collectively, one corner of some new trinity.  I believe that corner has the potential to be the Kingdom of Heaven.  Even more, I believe that whatever it is eventually named, it will be the sum of our collective human choices, and it will be the irrepressible urge toward a new round of trinitarian creation.  Who knows what mountains may rise, or what flowers and streams may appear.  May kindness and compassion – Tree of Life choices — be the character and essence of our collective expression, with trust in the catalyst of Creator/Spirit/Mind/Source as together we urge forward in the friction and itch of creation, to be resolved in some new beauty beyond our sight and imagination.

© Two Trees in the Garden.  Feel free to quote, as useful, with proper reference.