Science, Religion and the Engagement of Mystery

Let’s be clear.  Humans made religion and not the other way around.  We created our myths.  We were not created by them.  And religion has been, is and will always be no more nor less than our myth making, our dialog with, our effort and yearning to address and connect in a meaningful way with mystical matters of spirit.

Science, on the other hand, and also a discipline of our making, casts ever new light on the physical horizon of mystery.  We learn, with the tool of science, about the material manifestation of something we can never fully name.  And we use what we learn, for better or worse, to fuel our own evolution.

We want to think that our religions have stood forever.  They have not.  They have grown from the seed of our awakening.  They have adjusted and adapted continually, if often reluctantly, to changes in knowledge and culture.  Heresies of only a few centuries ago, like the notion that the earth is a body moving around the sun, are now accepted as simply good science.  And archeological finds, like the complete Gospel of Thomas in the scrolls at Nag Hammadi, give us pause and reason to reflect anew on things we once thought certain, like what Jesus did or did not say.

But our view is too often reactionary, when it should be engaging and embracing, welcoming change while being ever in amazement and awe at the new mystery that unfolds continually before us.

Good science and true religion are never at odds.  They are simply independent disciplines serving completely different purposes.  Science observes and tells us – always provisionally – what and how.  I say provisionally because deeper and more complex discoveries constantly change our view and understanding of things.

Religion explores meaning and gives us – always provisionally – a sense of purpose in the void beyond our physical circumstances.  Again I say provisionally, because the edge of the void, the event horizon between the measured and mystery, is constantly moving.

This change need not be the threat it is so often perceived to be for religion.  We want the event horizon to stay fixed.  And so we focus on battles over the fault line.  We hold tight to ridiculous claims about the number of years since creation or our vision of a Creator that we, more likely than the other way around, made in our own image.

Religion locked in this backward view sets itself up for little more than an equally immature “told ya’ so” from those that claim the latest finding of science as total and ultimate truth, the undoing of dogmatic religion.  But true science is never ultimate and always only provisional.  It is just the next tiny discovery in the puzzle in the face of mystery beyond measure, words or imagination.

When we become stuck in scientism or religionism, we waste time heaving rotten eggs and tomatoes at each other across a false divide of our own imagining.  Respect and wonder are the appropriate positions as we journey relentlessly and together into our home in mystery.  Science pulls back the curtain on amazement at manifestation, things that can be seen and measured.  Let us continually appreciate each new discovery, each speck and marvel revealed on the emerging horizon.

Spiritual experience and exploration grant joy, gratitude, a sense of meaning and blind direction in the engagement of the unmanifest, the mystery within and beyond.

May all who go forward into exploration of the void bring back forever the gifts of knowledge and of the spirit, to be enjoyed in fullness, celebration, appreciation and humility, together, under the Tree of Life.

© Two Trees in the Garden.  Feel free to quote, as useful, with proper reference.

Jerry Kennell now provides spiritual direction by Skype.  Contact jerry@2treegarden.com.

The Authoritative Word

Authoritative is a word often used in reference to scripture.  It implies a superior truth.  Paul claimed that his vision of Jesus, his gospel, was superior to and superseded the Torah of Moses, which he viewed as a temporary or even flawed fix of the human condition and our relationship to the divine.  Muslims claim that the book – the Koran – received by the prophet Mohammed is a more perfect revelation of the word of Allah.  Latter Day Saints claim that the books revealed to Joseph Smith are a more current gospel.

The natural result of any claim to exclusive authority is division and strife.  All are required to make clear cut, dualistic, judging statements of acceptance or rejection.  The response and action of those who decide in favor of a given authoritative word ranges from benign tolerance, to active proselytization, to violent vengeance and retribution.

Christians in the United States busy themselves with bloodying each other and the society around them with special authoritative words for or against select issues of morality.  Islamic fundamentalists feel righteous zeal and justification, based on their authoritative word, in delivering death to the infidel.  The West responds with “justified” violence.  Latter Day Saints take their authoritative word, two-by-two, from door to door.  Jehovah’s Witnesses seem to get by with just one carrier.

I believe – I know in my heart of hearts – that the Authoritative Word is, indeed, one.  It’s just not this one or that one.  The Authoritative Word is beyond the limitations of language.  It is bigger than any single revelation.  It is greater than any set of rules or code of ethics.  It includes all scriptures.  It is none of them.  It is read on all pages, but seen only in blindness.  It is heard by the ear, but known truly in silence.

In essence, the Authoritative Word is.  It manifests in creation and evolution.  It is glimpsed in beauty, felt in kindness, spoken in healing and known intimately in the depths of the heart.  It does not judge and is not judged.  It is not born and never dies.  Found in book, in song, in story, it is none of and beyond all of those things.

All our scriptures exist within the limits of our bodily manifestation.  They are temporary touches and glimpses of the eternal reality, as are the bodily manifestations inhabited by you and me.

When we claim any manifestation as completely and exclusively authoritative, we stay stuck under the Tree of the Knowledge of Good and Evil.  We judge and are judged.  We participate in aggression and defense.  We find ourselves threatened by the enemy or deluded by a false sense of security.

Be still.  Be still and know.  See all, hear all, experience all.  Judge none.  Encounter the Authoritative Word.  Be the timeless, Authoritative Word that you are, through and beyond manifestation, under the Tree of Life.

© Two Trees in the Garden.  Feel free to quote, as useful, with proper reference.

Jerry Kennell provides spiritual direction in person and by Skype.  Contact jerry@2treegarden.com.